Movement As Action: Creating Community

A Workshop: To bring together people of varying backgrounds to generate collective creativity as performative and social action.

As social beings, we are constantly moving together with people through space. What happens when this movement is shaped consciously? Does it become (social) action? What happens when we consider or define "community" as an attitude, rather than a demographic?

本工作坊的目的,在於集合來自不同背景的人,
來完成一個具有表演性與社會行動的集體創作。

存在於社會的我們總是與它人在空間中互動。
這種流動是有意識的被塑造出來時,是怎麼一回事?
它是一種社會行動嗎?
當我們將「社群」定義為是一種態度,
而不是人口群體時,那又會是什麼狀態呢?


Wednesday, March 25, 2009

大家好!

It was great seeing and playing with you all 10 days ago. I am looking forward to more inspiring group work this Saturday.

I wanted to write something interesting about a very powerful exercise we did in the last session, the Crossing exercise (which is usually referred to as First Crossing because there's a "second" one, too), but I am at work, stuck on my computer, and can't really think too straight...

The Crossing is a very powerful exercise, and one that can be very useful in putting us in touch with our physical sensations and emotions (which, one could argue, are both made of the same stuff, vibrations). We'll have a chance to explore it more in the next sessions. It can be very useful to creating choreography and movement that is meaningful and authentic/real, as opposed to simply arbitrary.

For now I'll just share with you another quote, taken by one of Jerzy Grotowski's (the great Polish director) writings. He is talking about theater and acting here, but I feel this all still applies to what we're attempting to do.

The rhythm of life in modern civilization is characterized by pace, tension, a feeling of doom, the wish to hide our personal motives and the assumption of a variety of roles and masks in life (different ones with our family, at work, amongst friends or in community life, etc.-). We like to be “scientific”, by which we mean discursive and cerebral, since this attitude is dictated by the course of civilization. But we also want to pay tribute to our biological selves, to what we might call physiological pleasures. We do not want to be restricted in this sphere. Therefore we play a double game of intellect and instinct, thought and emotion; we try to divide ourselves artificially into body and soul. When we try to liberate ourselves from it all we start to shout and stamp, we convulse to the rhythm of music. In our search for liberation we reach biological chaos. We suffer most from a lack of totality, throwing ourselves away, squandering ourselves.


Theatre—through the actor’s technique, his art in which the living organism strives for higher motives—provides an opportunity for what could be called integration, the discarding of masks, the revealing of the real substance: a totality of physical and mental reactions. This opportunity must be treated in a disciplined manner, with a full awareness of the responsibilities it involves. Here we can see the theatre’s therapeutic function for people in our present day civilization.



Thank you all, and thank you SheenRu, for giving us a place (literal and figurative) to explore this opportunity for integration.

Love you all.

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